In cheap secular entertainment, the value of faith is chronically underestimated and mischaracterized as either irrational belief without evidence or arbitrary adherence to a set of dogmas. On the other side of the spectrum, Christian novels and films sometimes flaunt a cleaned-up, Sunday-best version of faith that, to be fair, is not much of an improvement on mainstream media’s interpretation—which only exacerbates the problem.
Story Embers Article Writer
Martin Detwiler is mostly normal. For a writer. He is, like most of us, a mess of paradoxes. Dreamer & cynic, philosopher & clown, hopeless romantic & grim realist—if there’s a contradiction, you’ll find it in him somewhere or another. But at the heart of it all, Martin is a man made new by Christ, the Author of that cosmic tale we call history. He has had a passion for stories from his earliest teen years, and the transition from reading others’ stories to writing his own seemed a foregone conclusion. His greatest inspirations are C. S. Lewis and J. R. R. Tolkien, both of whom stirred a passion for stories that combine the aesthetic and the true in such a way that the reader is given an experiential glimpse of God’s reality.
Martin lives in Ohio, and his hopes and dreams are nestled in the stars.
Many of us, by default, partition off our writing growth and our personal growth. One is vocational and the other is spiritual. Although we realize that the two can and do intersect on occasion, we assume that the phenomenon is limited to traits that help us with the process (such as patience or courage), not experiences that inform our craft. But what if both kinds of growth coexist in the same sphere, each complementing the other?
The task of fiction writing is complicated. We make up people, places, and situations that are supposed to inspire readers to care and relate. We’re not trying to enchant anyone to the extent that they lose sight of the line between fiction and reality, but we are hoping to lift the veil of disbelief so that their imagination can run through the lush grass or the chipped pavement of worlds that don’t exist.
Shortly after I graduated from high school, I decided to watch a horror film for the first time. I wasn’t sure I wanted to, because I’d never been a fan of scenes designed to startle the audience, and the prospect of demonic activity layered onto suspense intimidated me. My gut urged me to discount the horror genre as unfit for conscientious Christians, but I knew I needed to experience it at least once to evaluate it fairly. So I went to see The Conjuring 2 with my best friend.
Christian writers who want to involve God as a character in their stories face an ongoing struggle. We’re acutely aware of how monumental the endeavor is, so we hesitate. If we’re too bold and dive in without forethought, we may make mistakes that mislead readers. But if we’re too timid, we risk tiptoeing around the real source of story, beauty, and truth—God Himself.
Killing a side character isn’t bad storytelling. But some writers (particularly those in the fantasy genre) tend to rely on death to catalyze character growth, which makes it predictable. Even worse, it trivializes the loss of a human being. As Christian authors, our stories ought to preserve and emphasize the value of life, and we can’t do that if we’re crucifying characters purely to keep the plot moving.
Have you ever stopped reading, not because the story itself was bad, but because the author’s phrasing was awkward? Few annoyances push me back into the real world faster than unwieldy prose. In the right combinations, words are beautiful and engaging. But in the wrong combinations, they grate on the ear and hinder an otherwise enjoyable experience.
Meaningful stories leave you with memorable solutions to complex issues. A story shouldn’t stand behind a podium and spell out the lessons you’re supposed to learn from it. But it should tackle complicated questions and conclude after the characters have embraced (or, in some cases, rejected) the answers. That’s why resolution, the literary term for a story’s ending, contains the word solution.
Despite a writer’s best efforts to be original, familiar plot and scene devices often sneak in. But you’re not a bad writer just because your manuscript contains clichés. Writers with less experience or narrower reading lists are more prone to gravitate to common tropes—not because they lack talent, but because the situations, characters, and settings are new to them. If you’re struggling with this issue, don’t be discouraged. Your storytelling senses are not broken.
When Adam and Eve bit into the forbidden fruit to experience the taste of both good and evil, they consciously rebelled against God. Broken, they plunged into an existence fraught with sorrow. In the shadow of their future, the rest of humanity plunged as well. We now live submerged, choking on water we weren’t meant to breathe. The people around us thrash and cough and drown every day. But how often do we think about the fall when we’re developing characters?